HOME

As another semester is coming to a close, my mind has become, once again, preoccupied with the packing up of our home and with the preparations of a move back to Alberta for the summer months. And to be honest, as excited as I am to be with family and friends there again, I am weary - weary of packing, weary of transition, weary of settling temporarily, anxious to have a place to more permanently call home.

HOME

This word has been on my mind a lot lately. 

What is home? Where is home?

In this transitional and temporary stage in our life, there are many places in our vocabulary that we describe as home. Home is here, in Texas, where we have been blessed to make memories, to build friendships, and to spend the majority of our life over these past two years. Home is Alberta where we spent our first year of marriage and have been blessed to escape for our summer months to work and enjoy family and friends. Home is Ontario where we have invested many wonderful weeks visiting more family and friends.

"Home is where your heart is." --- Pliny the Elder ---

"My home is not a place, it is people." --- Lois McMaster Bujold ---

"Where thou art, that is home." --- Emily Dickinson ---

But there are some things that all of these "homes" lack that my heart often longs after; there are things that another move is deepening a longing for: consistency, stability, permanence. When will I have such a place to call my home?

And then, in this longing, the Holy Spirit has been quietly reminding my heart:

THIS EARTHLY TENT IS A TEMPORARY HOME

"For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens." 

--- 2 Corinthians 5: 1 ---

"For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ." 

--- Philippians 3: 20 ---

"They desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them."

--- Hebrews 11: 16 ---

"In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also."

--- John 14: 2,3 ---

"Life's a voyage that's homeward bound"

--- Herman Melville ---

A Little Bit of Spring

Mike found this flower lying on the grass all lonesome-like and gave it to me to care for.

It now has it's very own home in one of our glasses :)

I will rejoice greatly in the LORD, My soul will exult in my God; 

For He has clothed me with garments of salvation, 

He has wrapped me with a robe of righteousness.... 

For as the earth brings forth its sprouts, 

And as a garden causes the things sown in it to spring up, 

So the Lord GOD will cause righteousness and praise to spring up before all the nations. 

------ Isaiah 61:10-11 ------

What is Enlightenment?

           This is an excerpt from the final section of one of Mike's final papers analyzing the Enlightenment period, and specifically Immanuel Kant's ideas in his paper "What is Enlightenment?" As I was editing the paper (one of my many helper-completer tasks :) I found it very...well...enlightening and so I thought I would share it.

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Enlightenment is, “man’s emergence from his self-imposed nonage. Nonage is the inability to use one’s own understanding without another’s guidance. This nonage is self-imposed if its cause lies not in one’s own mind without another’s guidance.”                                                                            --- Immanuel Kant ----

....Cornelius Van Til, in reference to Kant’s supposed autonomy, says that "The very idea of Kant’s Copernican revolution was that the autonomous mind itself must assume the responsibility for making all factual differentiation and logical validation. To such a mind the God of Christianity cannot speak. Such a mind will hear no voice but its own. It is itself the light that lighteth every man that comes into the world. It is itself the sun; how can it receive light from without?"

             God never intended for man to be autonomous. Even from the beginning man was always to be dependent upon God’s revelation, both general as well as special. The Christian belief that God created the universe and all things suggests that there is a distinction between man and God and the realm of knowledge. God’s knowing is authoritative as well as exhaustive. It then follows that if man is to know anything it is that he is “thinking God’s thoughts after Him” (Prov 22:17-21). Christian philosophers do well to compare their theology to their philosophy in order to see that there would be no contradiction in its basic presuppositions.
            Often philosophers assume neutrality in teaching that human reason is an objective standard, free of prejudice. Christians are often told to lay aside their religious commitments in order to think objectively so that they might find truth. This also goes contrary to Christian philosophy; for if Christianity wishes to hold that God is indeed the Creator as well as the Sustainer of all things, it then follows that neutrality is impossible and that everything in creation, including all facts, must be related to Him in some way and express the meaning which He has infused in all of creation.  It is as Abraham Kuyper once said, “There is not an inch in the entire domain of...human life of which Christ, who is sovereign of all, does not proclaim ‘Mine.’”....

  
                            What then is true enlightenment? 
True enlightenment is not man coming to the understanding of the nature of reality through his own autonomous reasoning; instead, the Scriptures speak of light as a person. Jesus says, “I am the Light of the world” (John 8:12). Being enlightened is more the matter of one’s disposition toward Christ (Matt 6:22-23); one must receive the Light in order to be enlightened. The Scriptures refer to Christ as “the true Light which, coming into the world, enlightens every man” (John 1:9). They also speak of “all the treasure of wisdom and knowledge” as residing in Christ (Col 2:3). It is clear then that if one is to know the true nature of reality he must first submit himself to God, who knows all things. This is true enlightenment; anything else is darkness.

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"The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge: if God should have a reasonable defense for being the god who permits war, poverty and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that Man is on the Bench and God in the Dock."                                                      --- C. S. Lewis ---

Daniel & the Valley of Vision

Today's Word of Life QT in Daniel 4 reminded me again of the great paradoxes we find in the scripture as well as the blaring differences we find between the thinking of the world and the way God desires us to think. I went back to this prayer i found and was reminded of those things.

Thou hast brought me to the valley of vision,
where I live in the depths but see thee
in the heights;
hemmed in by mountains of sin I behold
thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter thy stars shine;
Let me find thy light in my darkness,
thy life in my death,
thy joy in my sorrow,thy grace in my sin,
thy riches in my poverty,
thy glory in my valley."

~ The Valley of Vision

The Silence of Heaven

     "I think there is nothing so startling in all the graces of God as His quietness. When men have raged untruths in His name, when they have used the assumed authority of the Son of God to put to death His real children, when they have with calloused heart twisted the Scriptures into fables and lies, when they have explained the order of His creation in unfounded theories while boasting the support of rational science, when they, using powers He grants them, claim universal autonomy and independence, He, this great silent God, says nothing! His tolerance and love for His creatures is such that, having spoken in Christ, in conscience, in code of law, He waits for men to leave off their bawling and turn for a moment to listen to His still, small voice of the Spirit. Now, after so long a time of restrained voice, bearing in Almighty meekness the blasphemies of His self destroying creatures, now, how shall it break upon the ears, the consciousness, hearts, and minds of reprobate men, the voice of One so long silent?
      "It shall thunder with the force of offended righteousness; rage with lightning bolts upon the seared consciences; roar as the long-crouched lion upon dallying prey; leap upon, better, destroy, and utterly consume the vain reasonings of proud humankind; ring as the battle shout of a strong, triumphant, victory-tasting warrior; strike terror and gravity to souls, more forcefully than tortured screams in the dead of night!
      "O God, what shall be the first tones of Your voice again on earth? And what their effect? Wonder and fear, denizens of dust, for the Lord Himself shall descend from heaven with battle-cry, with the voice of the archangel, and the trumpet blast of God Himself made more terrible, if that could be, by the long suffering of His silence."

---- Jim Elliot, November 29, 1949, in The Journals of Jim Elliot ----

In the meantime, Heaven is silent.

      "Yes, but it is not the silence of callous indifference or helpless weakness; it is the silence of a great sabbatic rest, the silence of a peace which is absolute and profound - a silence which is the public pledge and proof that the way is open for the guiltiest of mankind to draw near to God."

---- Sir Robert Anderson ----

"For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that whether we are awake or asleep, we may live together with him"

---- 1 Thessalonians 5:9-10 ----

(As quoted by Elizabeth Elliot, in Secure in the Everlasting Arms, Pgs.28-30)

Hope in a Time of Grieving

A couple of weeks ago this wonderful lady (Mike's Grandma) went to be with the Lord. I smile when I imagine her walking and running (she hasn't been able to walk for over 10 years) and praising her Saviour!

"...we do not want you to be uninformed, brethren, about those who are asleep (have died), so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus." 

---- 1 Thessalonians 4:13-14 ----

The above picture was taken just over a month ago when we were visiting Mike's family in Ontario - we are so thankful for those few days we were able to spend with her...not knowing that they would be our last together on this side of heaven.

Mike was blessed to be able to fly back home to be with his family during the weekend of the funeral. He said it was a very uplifting time as they celebrated her life and rested in the joy of knowing she is now with our Saviour.

(Pictures and obituary can be found here.)

Happy Reformation Day!

"Since then your serene majesty and your lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the Pope or in the councils alone, since it is well known that they have often erred and contradicted themselves),

I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. 
I cannot and I will not retract anything, since it is neither safe nor right to go against conscience. I cannot do otherwise, here I stand. May God help me. Amen."

----- Martin Luther -----

" 62. The true treasure of the church is the most holy gospel of the glory and grace of God."

----- The 62nd of Luther's 95 Theses -----

The door of the Castle Church on which it is traditionally 

believed that Luther nailed his 95 Theses in 1517.

- Wittenberg, Germany - April 2009 -

The tower of the Castle Church. 

The words around the tower are Luther's from 

A Mighty Fortress is Our God.

- Wittenberg, Germany - April 2009 -

Sermon in Malachi: "Return to Me"

Today our Pastor, John Meador, started into a series on Malachi. I was encouraged and challenged by the "introduction sermon" he shared this morning as it brought a timely reminder to my life about the tendency to stray from true worship, the gracious love and rebuke of the Lord, what He requires in response to His Word, and the consequences of not returning to Him. 

If you have opportunity I encourage you to read through Malachi this next week (it's a short book - only 4 chapters). I have included below the sermon notes from this morning and the things which especially stood out to me as we looked at the over-all theme of this book. These are the last words spoken to Israel for 400 years. For 4 centuries, until the time of Christ, God's people didn't hear another word from Him. How important are these last words?!?!

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Background to the book of Malachi:

• Even after all the incredible things God has done for the nation there is an incredible indifference to Him on the part of the people.
• These are the last words spoken to Israel for 400 years, until John the Baptist comes on the scene. For 4 centuries, God's people didn't hear another word from Him! How important are these last words?!?!
• Malachi is God in quotes - it is Him speaking very directly to the nation of Israel.
• Malachi shows what God has to say about spiritual life, worship, relationship (Historic Israel becomes a picture for us today).

 Key Verse:

"From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you," says the Lord of hosts. "But you say, 'How shall we return?'"

----- Malachi 3:7-----

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God's Reminder Is..."I have loved you" (1:2)
     This is the foundation on which this book is written and upon which Israel's relationship with
               God exists.   
     He loves them with an everlasting love (Jer 31:3) - "everlasting" = eternal, unchanging
     Why this introduction?
               He wants them to know that the hard things He is about to say to them (His rebuke of
                       them) is encompassed by His love - this is the basis for His rebuke.
               In reality, they cannot experience this love of His fully unless they heed the hard things.

The Response Is...Indifference (1:6)
  God: "I have loved you."                                         Israel: "How have You loved us?" (1:2)
  God: "You have despised my name."                Israel: "How have we despised Your name?" (1:6)
  God: "You are presenting to me defiled food." Israel: "How have we defiled You?" (1:7)
  God: "I do not accept your offering."                    Israel: "For what reason?" (2:13-14)
  God: "You have wearied Me by your words."     Israel: "How have we wearied You?" (2:17)
  God: "You have robbed Me."                                 Israel: "How have we robbed You?" (3:8)
  God: "Your words have been arrogant."             Israel: "What have we spoken against You?" (3:13)
 
   God's rebuke is meant to humble the people and show them what to turn from in order to come
               back to Him.
   God knows when His people's heart is not really His - when they are just going through
                the motions. Israel questions whether God's judgement is true (forgot His
                omniscience and perfect ability to judge) demonstrating their indifference, but
                ultimately their pride in saying that they are more accurate evaluators than
               God, Himself.
                       "The opposite of love is not hate, it's indifference."
    Israel: "It is vain to serve God; and what profit is it that we have kept His charge..." (3:14)
          Why do we serve God? For what gain? For what purpose?
                The example of Job - will a man still serve God for nothing?
                Serving God isn't about our gain, it's about who He is.
    Our actions and passions reveal the reality of our love for God (what's in the heart eventually
                shows).

God's Continual Call Is..."Return to Me" (3:7)
      Israel: "How shall we return?" (3:7)
      2 Cron 2:14 - REPENT
      The tragedy of not heeding: We know from both Israel's response in this book and also
             from future historical records (particularly the New Testament) that Israel did not
             heed the Lord's warning. It was the descendants of the recipients of this book who
             rejected Christ. This was the ultimate tragedy of not heeding the rebuke of the Lord.

     Warning to us: If we do not heed the Words of the Lord, if we do not heed His discipline
             and rebuke, we risk the great tragedy of also missing the most important things.

"He has told you, O man, what is good;  

And what does the LORD require of you 

But to do justice, to love kindness, 

And to walk humbly with your God?" 

----- Micah 6:8 -----

"Return to Me, and I will return to you."

-----Malachi 3:7-----

  

Why does God not show himself?

"You cannot see My face, for no man can see Me and live!" 

--- Yehweh (Exodus 33:20) ---

'Why does God not show himself?' -

'Are you worthy?' - 

'Yes.' - 

'You are very presumptuous, and thus unworthy.' -

'No.' -

'Then you are just unworthy.' 

--- Blaise Pascal ---

"There once lived a people who believed that no man could see God and live. These were the wisest people on earth, not from themselves, but because God chose them...

It is God's mercy and kindness and love, as well as our sin, that hide his face from us."

--- Peter Kreeft ---

"Therefore, having been justfied by faith, we have peace with God through our Lord Jesus Christ...we shall be saved from the wrath of God through Him" ...

"Therefore, let us draw near with confidence to the throne of grace, so that we may recieve mercy and find grace to help in time of need."

--- Romans 5:1,9, Hebrews 4:16 ---

(*Pascal and Kreeft quoted from Peter Kreeft's book, Chritianity for Modern Pagans, p. 253-54)

Not as those without hope

"...that you will not grieve as do the rest who have no hope." 

--- 1 Thessalonians 4: 13---

 Yesterday I had a divine appointment with a book, a news station, and the Holy Spirit.

While waiting for some work to be done on our vehicle Mike and I were sitting in McDonald's reading and studying. I was working through Alva J. McClain's book The Greatness of the Kingdom and specifically, a chapter on the blessings of the coming kingdom. In the background and frequently distracting me from my reading was picture after picture after video footage after testimony recounting that tragic day that ten years ago shook up and impacted this country so deeply. As I continued reading in between watching I began to realize the stark contrast between the words on the pages of the book and the reality of the events that were being remembered and which are not too far back in my own memory either. In my own little world I realized that I was seeing

the depths of the depravity of man,
the deep mark and consequences of sin upon this world,
and the hopelessness and insecurity that people live in day after day
starkly contrasted with 
the greatness of the Messiah who willing took upon himself the depravity of man,
the One who is coming again to finally remove the effects of sin and to restore this creation to its former glory, and the security and hope that no circumstance of this world, not even death can take from me.

It was one of those moments where I realized anew that there is so much more to this life than this life alone and that I truly am not as one who is without hope! In this is a renewed thankfulness and a refreshed plea in my heart: "Come, Lord Jesus (Rev 22:20), please come quickly!

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Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away..."Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any mourning, or crying, or pain; the first things have passed away. And He who sits on the throne said, "Behold, I am making all things new"...there will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads..."And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book."

--- Revelation 21: 1, 3-5; 22: 3-4, 7 ---

Joy

"Although joy is something which manifests itself visibly, at the bottom it is spiritual as to its source and nature. That is why, apart from God, 

'even in laughter the heart is sorrowful; and the end of that mirth is heaviness' (Prov 14:13). 

It is true that the people of God in every age have known in their hearts the joy of the Lord; but all their rejoicings have been tempered by a somber note, as they faced the uncertainties and problems inevitably present in human life this side of the Kingdom. 

At the coming of the King all this will be changed: He will come to 

 'comfort all that mourn...to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness' (Isa 61:2-3)."

---Alva J. McClain, The Greatness of the Kingdom, pg. 220---

The Shekinah Glory and Palm Sunday

she·ki·nah/SHəKHēˈnä/  to reside, to dwell

This "visible manifestation of the Divine Presence" had resided with the nation of Israel since the day in which they were called out of Egypt. It was the pillar of fire by night; the cloud of smoke that guided them by day. He who was their protection, their glory, their God, had set them apart by His dwelling presence and their unique relationship with Him. But in the sad days when the kingdom of Israel rejected the very God who resided among them His shekinah glory departed from them.
   

Then the glory of the LORD departed from the threshold of the temple and stood over the cherubim. When  the cherubim departed, they lifted their wings and rose up from the earth in my sight with the wheels beside them; and they stood still at the entrance of the east gate of the LORD'S house, and the glory of the God of Israel hovered over them...The glory of the LORD went up from the midst of the city and stood over the mountain which is east of the city. 
--- Eze 10:18-19; 11:23 ---

As a nation they were scattered,                               
                                  at the mercy of the Gentile captors,
                                  stripped of their past glory,
                                  without a true relationship with their God.

This is the state in which Israel remained to that day, 500 years later, when Jesus entered Jerusalem, humbly seated on the colt of a donkey. That day He, the incarnate Shekinah glory, returned to the city following the same course through which the glory had departed (and the same path through which He will come again - Eze 43:1-12). His presence there was an offer of Himself to restore His glory among them, an offer to redeem the kingdom which was lost, an offer to once again be their God, an offer to reside with them as their Messianic King. Their shouts of  "hosanna" could be misinterpreted for their acceptance of this offer but insight into their hearts (and their shouts of  "crucify Him" only days later) show that little had changed since the day when they had rejected Him and their nation had crumbled.

In their case the prophecy of Isaiah is being fulfilled, which says,

'You will keep on hearing, but will not understand;

You will keep on seeing, but will not perceive;

For the heart of this people has become dull,

With their ears they scarcely hear,

And they have closed their eyes,

Otherwise they would see with their eyes,

Hear with their ears,

And understand with their heart and return, 

And I would heal them.'

--- Matt 13:14-15 ---

   

He came to His own, and those who were His own did not receive Him. 
 --- John 1:11 ---

When {Jesus} approached Jerusalem, He saw the city and wept over it.  
--- Luke 19:41 ---