Tuesday, December 6, 2011

What is Enlightenment?


           This is an excerpt from the final section of one of Mike's final papers analyzing the Enlightenment period, and specifically Immanuel Kant's ideas in his paper "What is Enlightenment?" As I was editing the paper (one of my many helper-completer tasks :) I found it very...well...enlightening and so I thought I would share it.

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Enlightenment is, “man’s emergence from his self-imposed nonage. Nonage is the inability to use one’s own understanding without another’s guidance. This nonage is self-imposed if its cause lies not in one’s own mind without another’s guidance.”                                                                            --- Immanuel Kant ----

....Cornelius Van Til, in reference to Kant’s supposed autonomy, says that "The very idea of Kant’s Copernican revolution was that the autonomous mind itself must assume the responsibility for making all factual differentiation and logical validation. To such a mind the God of Christianity cannot speak. Such a mind will hear no voice but its own. It is itself the light that lighteth every man that comes into the world. It is itself the sun; how can it receive light from without?"
             God never intended for man to be autonomous. Even from the beginning man was always to be dependent upon God’s revelation, both general as well as special. The Christian belief that God created the universe and all things suggests that there is a distinction between man and God and the realm of knowledge. God’s knowing is authoritative as well as exhaustive. It then follows that if man is to know anything it is that he is “thinking God’s thoughts after Him” (Prov 22:17-21). Christian philosophers do well to compare their theology to their philosophy in order to see that there would be no contradiction in its basic presuppositions.
            Often philosophers assume neutrality in teaching that human reason is an objective standard, free of prejudice. Christians are often told to lay aside their religious commitments in order to think objectively so that they might find truth. This also goes contrary to Christian philosophy; for if Christianity wishes to hold that God is indeed the Creator as well as the Sustainer of all things, it then follows that neutrality is impossible and that everything in creation, including all facts, must be related to Him in some way and express the meaning which He has infused in all of creation.  It is as Abraham Kuyper once said, “There is not an inch in the entire domain of...human life of which Christ, who is sovereign of all, does not proclaim ‘Mine.’”....
  
                            What then is true enlightenment? 
True enlightenment is not man coming to the understanding of the nature of reality through his own autonomous reasoning; instead, the Scriptures speak of light as a person. Jesus says, “I am the Light of the world” (John 8:12). Being enlightened is more the matter of one’s disposition toward Christ (Matt 6:22-23); one must receive the Light in order to be enlightened. The Scriptures refer to Christ as “the true Light which, coming into the world, enlightens every man” (John 1:9). They also speak of “all the treasure of wisdom and knowledge” as residing in Christ (Col 2:3). It is clear then that if one is to know the true nature of reality he must first submit himself to God, who knows all things. This is true enlightenment; anything else is darkness.


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"The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge: if God should have a reasonable defense for being the god who permits war, poverty and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that Man is on the Bench and God in the Dock."                                                      --- C. S. Lewis ---

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